The haftorah
portion that I’m going to chant is from the prophet, Jeremiah.
Jeremiah
lived about 2600 years ago. He was alive during the time of the Babylonian
empire. The Babylonian empire was located between the Tigris and Euphrates
rivers. The city of Babylonia was just about 50 miles south of Baghdad,
Iraq. The Babylonians were great conquerors and great traders. They traded
with the countries of Lebanon, Egypt and Greece. In order for them to
protect their trade routes, they sent out armies westward to conquer the
cities in their way. Jerusalem was one of these cities and as such, Jerusalem
was captured and the Temple was destroyed. This summarizes the politics
of the Babylonians.
One
more thing about the Babylonians: They come from a long lines of Kings
such as Nebuchadnezzar. Spiritually, they had around 65,000 gods which
represented one for every town, one for every profession, one for every
household, etc. Most of the gods lived on earth, in temples, had large
appetites for food and drink, and made nocturnal visits to pious women
who gave them unexpected children. This explains the lifestyle beliefs
of the people at this time.
During
this same era, the Jewish people living in the land of Judah had been
forsaking
G-d and the Torah, and turned to idolatry. They had been assimilating
into to the society and beliefs of the Babylonians. This had been going
on for generations and it was apparent that there would be no reversal
of their thoughts and actions.
This
haftorah begins with Jeremiah speaking to G-d about how troubled he is
because the Jewish people are deluding themselves. He cannot understand
how a person can think that they can make gods for themselves or believe
in these types of things which are futile and worthless. Jeremiah is so
troubled with the fact that the Jewish people have become so detached
from G-d.
G-d
returns an answer to Jeremiah. He tells him that he will teach them, his
Jewish people, once and for all about His might and His power. G-d has
come to the point where He is forced to hold the Jewish people accountable
for their negative behavior. Our G-d will not totally destroy the Jewish
people, but they will become slaves to their enemy in a land that they
have never known.
In
586 BCE Nebuchadnezzar took over Jerusalem and the Temple was destroyed.
He took the Jewish nobles, the armies and the craftsmen into captivity
to the city of Babylon. This amounted to 10,000 people. The rest of the
Jewish people remained in the land of Judah where many eventually died
off from famine.
To
explain this take over, Jeremiah uses analogies to describe how life will
be: Those who trust in man and turn their thoughts away from G-d will
be like a bush trying to survive in the desert. Yet, a man who trusts
in G-d will be like a tree planted near water where the roots can grow
and spread and flourish.
Jeremiah
continues with this thought: Our heart can be devious. Our heart can play
games with our mind. G-d will probe our heart and search our mind to find
out the truth in each of us. Each of us will be repaid according to our
ways, with the proper fruit of our deeds.
In
other words, we should try our hardest to be honest with ourselves. Everyday
we must look at ourselves in the mirror and try to avoid deluding ourselves
about appearances. There are times, no doubt, when things have gone so
badly that we have called to G-d to help us.
The
last line of this haftorah portion is, “r’fa ayni adonai v’ayrafay
ho-shee-ayni
v-eva-shay-a ki t’heelatee ahtah”, which translates to, “Heal
me, O Lord, and let me be healed; Save me, and let me be saved; For you
are my glory”.
Although
Jeremiah was a prophet of apocalypse, he emphasized the temporary nature
of the destruction, and offered the consolation that there is certainty
that the nation will be returned to its land. In all, the exile lasted
70 years.
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